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UPSC Prelims 2026 · GS Paper

Set A Answer Key

Correct options and explanations for GS Paper Set A, organized by subject for fast review.

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Q1Art & Culture

Which one of the following Carnatic music ragas is similar to Raga Bilawal in Hindustani music ?

A

Nat Bhairavi

B

Kamavardhini

C

Hanumatodi

D

Dheera Shankarabharanam

Explanation

The Indian classical music system is broadly divided into the Hindustani (North Indian) and Carnatic (South Indian) traditions. While their styles and ornamentation differ, many foundational scales share exact equivalents between the Hindustani Thaat system (codified by V.N. Bhatkhande) and the Carnatic Melakarta system.

Dheera Shankarabharanam is the correct equivalent. In Carnatic music, it is a fundamental Melakarta raga that uses all natural (shuddha) notes. Its exact equivalent in Hindustani classical music is the Bilawal Thaat (and Raga Bilawal). Both of these correspond to the Western Major scale (Ionian mode).

Nat Bhairavi is incorrect. This Carnatic raga corresponds to the Asavari Thaat in Hindustani music.

Kamavardhini is incorrect. Also known as Pantuvarali, its Hindustani equivalent is the Poorvi Thaat (specifically similar to Raga Puriya Dhanashree).

Hanumatodi is incorrect. Often simply called Todi in the South, its notes correspond to the Bhairavi Thaat in Hindustani music. (Note that Carnatic Todi is completely different from Hindustani Todi, which corresponds to Shubhapantuvarali).

Therefore, the correct option is D.

Q2Modern History

The artificially fixed rupee-sterling exchange rate prescribed by the Hilton-Young Commission (1926) was adopted by the British Government for which one of the following reasons ?

A

Aiding the flow of remittances from India and maintaining India's creditworthiness

B

Providing support to Indian importers

C

Encouraging export of cotton produce from India

D

Preventing depreciation of the Rupee in terms of gold

Explanation

The Hilton-Young Commission (1926), officially known as the Royal Commission on Indian Currency and Finance, recommended fixing the rupee-sterling exchange rate at an artificially high ratio of 1s 6d (1 shilling 6 pence) per rupee, instead of the pre-war rate of 1s 4d.

Option A is correct: The colonial administration adopted this artificially high rate primarily to ease the burden of "Home Charges." These were massive, mandatory sterling-denominated remittances sent from India to Britain to cover administrative costs, pensions, military expenses, and interest on public debt. By keeping the rupee artificially strong against the sterling, the Government of India had to extract fewer rupees from the domestic economy to purchase the sterling required for these remittances. This facilitated the steady flow of funds to Britain and ensured India could easily service its sterling debt, thereby maintaining its financial creditworthiness in London.

Option B is incorrect: While an overvalued rupee did make imports cheaper (benefiting British manufacturers like Lancashire textiles), the primary motive of the British Government was to manage its own fiscal burden regarding remittances, not to provide support to Indian importers.

Option C is incorrect: The artificially high exchange rate actually harmed Indian exports. It made Indian goods, such as cotton produce, more expensive and uncompetitive in the international market, which sparked intense opposition from Indian nationalists and businessmen during the "Ratio Controversy."

Option D is incorrect: The primary objective of fixing the exchange rate at 1s 6d was to facilitate the transfer of sterling remittances (Home Charges) to Britain and manage the colonial government's budget, rather than merely preventing the depreciation of the Rupee in terms of gold.

Therefore, the correct option is A.

Q3Ancient History

Consider the following statements :

I. Pali texts contain the first definite references to coins, e.g., kahapana, nikkha, kamsa, and kakanika. II. The literary evidence from Pali texts is corroborated by archaeological evidence of punch-marked coins from many sites, most of them made of silver.

The above statements have been associated with which of the following ?

  1. Emergence of urban life
  2. Transition to money economy

Select the answer using the code given below :

A

1 only

B

2 only

C

Both 1 and 2

D

Neither 1 nor 2

Explanation

The introduction of coinage in ancient India, as evidenced by Pali texts and archaeological finds of punch-marked coins, is a hallmark of the 6th century BCE. This period is associated with two major socio-economic developments:

1. Emergence of urban life: The widespread use of metallic money is a defining feature of the Second Urbanization in the Gangetic valley. The rise of the Mahajanapadas was accompanied by the growth of fortified cities (nagaras), organized artisan guilds, and long-distance trade along routes like the Uttarapatha, all of which were facilitated by the use of coins.

2. Transition to money economy: The introduction of specific coin denominations like kahapana, nikkha, kamsa, and kakanika marked a definitive shift from a purely barter-based system to a money economy. This transition allowed for standardized pricing, wage payments, and the emergence of complex economic practices such as money-lending (usury), which are extensively documented in early Buddhist literature.

Therefore, the given statements are associated with both the emergence of urban life and the transition to a money economy.

Therefore, the correct option is C.

Q4Art & Culture

Which of the following temples has/have a Nagara-style shikhara ?

  1. Malegitti Shivalaya, Badami
  2. Huchimalligudi Temple, Aihole
  3. Dashavatara Temple, Deogarh
  4. Virupaksha Temple, Pattadakal

Select the answer using the code given below :

A

1 and 2

B

2 and 3

C

3 only

D

3 and 4

Explanation

Statement 1 is Incorrect: The Malegitti Shivalaya in Badami, built by the Early Chalukyas in the late 7th century CE, is a classic Dravida-style temple. Its shikhara is octagonal and features typical southern architectural elements (such as kutas and shalas), rather than a Nagara spire.

Statement 2 is Correct: The Huchimalligudi Temple in Aihole is an Early Chalukyan structure that demonstrates early architectural experimentation. It features a distinct curvilinear Nagara-style shikhara (Rekha-prasada type) over its square sanctum.

Statement 3 is Correct: The Dashavatara Temple in Deogarh is a Gupta-period monument (approx. 6th century CE) built in the Panchayatana layout. It is widely recognized as one of the earliest surviving structural temples in North India to feature a Nagara-style pyramidal shikhara.

Statement 4 is Incorrect: The Virupaksha Temple in Pattadakal was built around 740 CE by Queen Lokamahadevi to commemorate a victory over the Pallavas. It is the grandest temple at the Pattadakal UNESCO site and is built strictly in the Dravida style. It features a tiered, pyramidal southern vimana (shikhara), heavily influenced by the Kailasanatha temple in Kanchipuram.

Therefore, option B is the correct answer.

Q5Art & Culture

Among the four main forms of existence of life recognized in Jainism, which one of the following is not included ?

A

Deva (gods)

B

Yaksha (demi-gods)

C

Manushya (humans)

D

Tiryancha (animals and plants)

Explanation

In Jainism, the soul transmigrates through the cycle of birth and death (Samsara) based on its karmas. Upon death, a soul is reborn into one of four main destinies or states of existence, known as the Four Gatis. These four forms of existence are:

  1. Manushya Gati (Humans): The most desirable state, as it is the only form of existence from which a soul can practice the necessary spiritual discipline to attain ultimate liberation (Moksha).
  2. Deva Gati (Heavenly beings / Gods): A state of immense pleasure and bliss resulting from good karmas, though it is not permanent.
  3. Tiryancha Gati (Animals, plants, and micro-organisms): A lower form of life resulting from moderate negative karmas, characterized by limited ability to practice spirituality.
  4. Naraki Gati (Infernal / Hell beings): A state of immense suffering in hellish realms due to heavy negative karmas.

Yaksha (male demi-gods) and Yakshinis (female demi-gods) are prominent in Jain cosmology, typically serving as attendant guardian deities (Shasan Devatas) to the Tirthankaras. However, they do not constitute one of the four primary Gatis. Instead, they are classified as Vyantar Devas (intermediary or wandering celestial beings), which makes them a sub-category within the broader Deva Gati.

Therefore, Yaksha is not included among the four main forms of existence of life recognized in Jainism.

Q6Art & Culture

The Hallisalasya painting in the Bagh Caves represents :

A

A joyous folk dance

B

Buddha in a meditative pose

C

The depiction of Shiva and Parvati on Kailasha

D

Samudramanthan (Churning of the Ocean)

Explanation

Option A is correct: The Hallisalasya painting, found on the outer wall of the continuous verandah connecting Caves 4 (known as the Rang Mahal) and 5 of the Bagh Caves in Madhya Pradesh, depicts a joyous folk dance. The mural vividly portrays a ring of female dancers keeping time by striking small wooden sticks together, highly reminiscent of the modern Dandiya or Garba. They are accompanied by female musicians playing instruments such as the hand-drum (hudukka) and small cymbals (kamsyatalas). It is highly valued by historians for its detailed depiction of ancient central Indian social life.

Option B is incorrect: Although the Bagh Caves are ancient rock-cut Buddhist viharas dating back to the 5th–6th century CE (Gupta period), the Hallisalasya painting is a secular scene depicting social life, not a depiction of the Buddha in a meditative pose.

Option C is incorrect: The depiction of Shiva and Parvati on Mount Kailasha is a famous theme in Hindu cave architecture (such as at Ellora or Elephanta), but it is not the subject of the Hallisalasya mural in the Buddhist Bagh Caves.

Option D is incorrect: Samudramanthan (Churning of the Ocean) is a prominent Hindu mythological event depicted in various temples and sculptures, but it is not represented in the Hallisalasya painting.

Therefore, Option A is the correct answer.

Q7Ancient History

Consider the following statements relating to the use of the place-value system in India :

  1. The earliest epigraphic use of the place-value system in India is found in the Mankani plates from Gujarat (AD 595 – 596).
  2. In the ninth century, place-values become general in inscriptions all over India.
  3. The place-values have been found in Sanskrit inscriptions in South-east Asia as early as the seventh century.

Which of the statements given above are correct ?

A

1 and 2 only

B

1 and 3 only

C

2 and 3 only

D

1, 2 and 3

Explanation

Statement 1 is Correct: The earliest known epigraphic evidence of the decimal place-value system in India is found in the Mankani copper-plate charter of Taralasvamin from Gujarat, which is dated to the Kalachuri year 346 (approximately 594–596 CE).

Statement 2 is Correct: Although the conceptual origins of the place-value system and zero date back much earlier in literary and mathematical texts (such as those by Aryabhata), their use in everyday epigraphy was not immediate. The decimal place-value notation became a general, widespread feature in inscriptions all over India only by the ninth century CE (e.g., the 876 CE Chaturbhuj Temple inscription in Gwalior).

Statement 3 is Correct: The Indian decimal place-value system spread rapidly to Southeast Asia. Epigraphists have found clear evidence of place-value numerals and the zero placeholder in Sanskrit and Sanskrit-influenced inscriptions in regions like Cambodia, Sumatra (Srivijaya), and Java dating as early as the seventh century CE (e.g., inscriptions dated to Saka years 605 and 606, corresponding to 683 and 684 CE).

Therefore, all three statements are correct.

Q8Ancient History

Consider the following statements about the archaeological findings in Harappan towns :

I. There is wide occurrence of spindle-whorls in the houses but absence of spinning wheels. II. Weights and measurement scales, complete with graduations have been discovered. III. There are houses built in large part with baked bricks, around relatively spacious courtyards, with their own wells, bathing platforms, and large rooms.

Which of the following inferences can be drawn from the above statements ?

  1. Statement I suggests that spinning was a laborious activity done at home.
  2. Statement II suggests the extent of the scientific knowledge that the Harappans possessed.
  3. Statement III suggests the emergence of a common property system.

Select the answer using the code given below :

A

1 and 2 only

B

2 and 3 only

C

1 and 3 only

D

1, 2 and 3

Explanation

Inference 1 is Correct: The wide occurrence of spindle-whorls in Harappan households indicates that spinning was a common domestic activity. The absence of the spinning wheel (which was introduced to India much later during the medieval period) meant that Harappans relied on hand-spinning using drop spindles, which is a highly manual and laborious process.

Inference 2 is Correct: The discovery of highly standardized cubical chert weights and graduated measurement scales (such as the ivory scale at Lothal and shell scale at Mohenjo-Daro) reflects the advanced mathematical, metrological, and scientific knowledge possessed by the Harappans for trade, architecture, and construction.

Inference 3 is Incorrect: The presence of distinct, self-contained houses built with baked bricks, featuring their own private wells, bathing platforms, and large rooms, points toward a private property system and social stratification. A common property system would instead be characterized by shared, communal living spaces and collective ownership of resources.

Therefore, option A is the correct answer.

Q9Modern History

Which one of the following statements about the Eka Movement and Bardoli Satyagraha is correct ?

A

The Eka Movement was throughout supported and organized by the Congress while Bardoli Satyagraha was initially independent of Congress influence and was only in the last stages supported by the Congress.

B

The Eka Movement was provided leadership by the taluqdars of Awadh, whereas the Bardoli Satyagraha was a movement of the landless labourers.

C

The Bardoli Satyagraha was a campaign against the enhancement of land revenue, while the Eka Movement was a protest against excessive extraction of rents.

D

The Eka Movement was located in the Varanasi and Mirzapur districts of the present-day U.P., while the Bardoli Satyagraha took place in Saurashtra.

Explanation

Option A is Incorrect: The Eka Movement was initially supported by Congress and Khilafat leaders, but the Congress withdrew its support when the movement adopted militant tactics under the leadership of Madari Pasi. Conversely, the Bardoli Satyagraha was deeply integrated with Congress leadership from its inception and was spearheaded by Sardar Vallabhbhai Patel.

Option B is Incorrect: The Eka Movement was a grassroots peasant movement directed against oppressive taluqdars and zamindars, led by Madari Pasi, a low-caste peasant leader. The Bardoli Satyagraha was primarily a movement of landowning peasants (such as the Patidars) facing economic hardship, rather than a movement of landless labourers.

Option C is Correct: The Bardoli Satyagraha (1928) was a direct campaign against an arbitrary 22% enhancement of land revenue by the British Bombay Presidency government. The Eka Movement (1921–1922) was primarily a protest against the excessive and illegal extraction of rents (often exceeding 50% of the recorded rent) and the oppression by thekedars (contractors) and landlords.

Option D is Incorrect: The Eka Movement took place in the Awadh region of the United Provinces, specifically in districts like Hardoi, Bahraich, Barabanki, Sitapur, and Lucknow, not Varanasi or Mirzapur. The Bardoli Satyagraha occurred in the Bardoli taluka of the Surat district in Gujarat, not Saurashtra.

Therefore, Option C is the correct answer.

Q10Ancient History

Consider the following statements about the Rigvedic period :

I. Irrigation from wells allowed agriculture to expand away from flood plains and strips on river margins into the present Punjab and Haryana plains having underground water levels reasonably close to the surface. II. Draught-animal power was employed to draw up water out of the wells.

Which of the following information support/supports the above statements ?

  1. There is evidence in the Rigveda of the use of ashma chakra (stone pulley wheel) and ahava (strapped wooden pails) to draw up water.
  2. Mention has been made in the Rigveda of the use of implements like parashu / kulisha (axe) and datra / sreni (sickle).
  3. There is a history of the use of ox, even before the Rigveda, for ploughing the land and pulling the carts.

Select the answer using the code given below :

A

1 and 2 only

B

1, 2 and 3

C

1 and 3 only

D

3 only

Explanation

Statement 1 is Correct: The Rigveda contains references to the use of an ashma chakra (stone pulley wheel) and ahava (strapped wooden pails) to draw water from wells. This supports the idea that irrigation from wells allowed agriculture to expand away from flood plains into areas like Punjab and Haryana, where groundwater was accessible.

Statement 2 is Correct: The use of draught-animal power, specifically oxen, to draw water from wells is supported by historical evidence. Oxen were domesticated and used for ploughing and pulling carts even before the Rigvedic period, as evidenced by archaeological finds from the Indus Valley Civilization. This supports the statement that draught-animal power was employed to draw water from wells.

Statement 3 is Incorrect: While the Rigveda mentions agricultural implements like parashu (axe) and datra (sickle), these references do not directly support the statements about irrigation and draught-animal power. They are more related to the tools used for clearing land and harvesting crops.

Therefore, the correct option is C, as statements 1 and 3 support the given statements about the Rigvedic period.

Q11Physical Geography

Consider the following assertion :

In the Pleistocene period either the Yamuna once flowed into the Indus, or the Sutlej flowed into the Yamuna and one major tributary of either had shifted from the Ganga to the Indus or vice versa.

Which of the following is/are the basis of the above assertion ?

  1. The Nadi-Sukta of the Rigveda
  2. The explorations of the Sutlej and the Yamuna by Robert Bruce Foote
  3. The presence of the same species of dolphins in both the Indus and the Ganga river systems

Select the answer using the code given below :

A

1 only

B

2 only

C

1 and 2

D

3

Explanation

Statement 1 is Incorrect: The Nadi-Sukta of the Rigveda (Rigveda 10.75) lists rivers like the Ganga, Yamuna, Sarasvati, and Sutlej from east to west. It reflects Holocene (historical/human) geography, not Pleistocene geological shifts, which occurred long before the Vedic period.

Statement 2 is Incorrect: Robert Bruce Foote is known as the "Father of Indian Prehistory" for discovering India's first Paleolithic handaxe at Pallavaram (Tamil Nadu) in 1863. His explorations focused on stone-age archaeology in South India and Gujarat, not the geological mapping of the Sutlej and Yamuna river shifts.

Statement 3 is Correct: The presence of closely related blind river dolphins (Platanista gangetica minor in the Indus and Platanista gangetica gangetica in the Ganga) in two completely separated basins is a primary biological basis for asserting that these river systems were once physically connected. Geologists propose that during the Pleistocene epoch, a single massive river (the Indo-Brahma or Shiwalik river) connected the modern Indus and Ganga basins. Tectonic uplift (such as the Delhi Ridge) later separated them into distinct drainage systems, causing river avulsion (shifting) where the Yamuna shifted east to join the Ganga and the Sutlej shifted west to join the Indus.

Therefore, the correct option is D.

Q12Art & Culture

What does an empty seat represent in early Buddhist iconography ?

A

The meditation of the Buddha

B

The Buddha's First Sermon

C

The Buddha's Mahaparinibbana

D

The Buddha's Mahabhinishkramana

Explanation

In early Buddhist art (such as at Sanchi, Bharhut, and Amaravati), the Buddha was not depicted in human form. Instead, sculptors used specific physical symbols to represent his presence and the major events of his life. This is known as the aniconic phase of Buddhist iconography.

  • The meditation of the Buddha is represented by the Empty Seat (Vajrasana or Bodhimanda). It is often depicted under a parasol or the Bodhi tree, signifying the exact spot at Bodh Gaya where he sat in deep meditation to attain awakening.
  • The Buddha's First Sermon (Dharmachakrapravartana) is symbolized by the Wheel (Dharmachakra), representing the "turning of the wheel of law" at Sarnath.
  • The Buddha's Mahaparinibbana (his physical death and final liberation) is represented by the Stupa.
  • The Buddha's Mahabhinishkramana (the Great Departure or Renunciation) is represented by a Riderless Horse (Kanthaka), symbolizing Prince Siddhartha leaving his royal palace to seek truth.

Therefore, option A is the correct answer.

Q13Ancient History

Which of the following pairs of ancient and modern names of rivers is/are correctly matched ?

  1. Vitasta : Chenab
  2. Asikni : Jhelum
  3. Parushni : Ravi
  4. Yavyavati : Beas

Select the answer using the code given below :

A

1 and 2

B

3 and 4

C

3 only

D

4 only

Explanation

Pair 1 is incorrectly matched: The ancient Rigvedic name for the modern Jhelum river is Vitasta, not Chenab.

Pair 2 is incorrectly matched: The ancient Rigvedic name for the modern Chenab river is Asikni, which translates to "dark-colored waters."

Pair 3 is correctly matched: The ancient Rigvedic name for the modern Ravi river is Parushni. It is historically significant as the site of the "Battle of the Ten Kings" (Dasarajna) fought by King Sudas, as mentioned in the Rigveda.

Pair 4 is incorrectly matched: The ancient Rigvedic name for the modern Beas river is Vipasha. Yavyavati is another ancient river mentioned in the Rigveda, often associated by historians with the Zhob river in Balochistan or the ancient Drishadvati river, but it is definitively not the Beas.

Therefore, only pair 3 is correctly matched, making the correct option C.

Q14Art & Culture

Which of the following statements on the Amaravati Stupa and its relief sculpture is/are correct ?

  1. It was located in the lower Krishna valley.
  2. In India, it was next only to the Sanchi Stupa in size.
  3. The Amaravati school of sculpture made a lasting impact on the later South Indian sculpture, and its products were carried to Sri Lanka and South-east Asia.

Select the answer using the code given below :

A

1 only

B

1 and 3 only

C

2 and 3 only

D

1, 2 and 3

Explanation

Statement 1 is Correct: The Amaravati Stupa, historically known as the Maha Chaitya, is located in the lower Krishna River valley in the Guntur district of modern-day Andhra Pradesh.

Statement 2 is Incorrect: The Amaravati Stupa was actually larger than the Great Stupa at Sanchi. At its peak, the Amaravati Stupa had a diameter of approximately 50 meters and a height of about 27 meters, making it the largest stupa in India. In contrast, the Sanchi Stupa has a diameter of roughly 36.5 meters. Therefore, it was not "next only to Sanchi" in size.

Statement 3 is Correct: The Amaravati school of art (also known as the Vengi or Andhra school) had a profound and lasting impact on later South Indian sculpture, including Pallava and Chola art. Facilitated by robust maritime trade networks along the eastern coast of India, the Amaravati style and its sculpted products were widely exported. Its influence is prominently visible in Sri Lanka (especially the Buddha images at Anuradhapura) and across various parts of Southeast Asia (such as Thailand and Java).

Therefore, option B is the correct answer.

Q15Ancient History

Which of the following pairs of the king and his dynasty in early historical Tamilakam is/are not correctly matched ?

  1. Senguttuvan : Chera
  2. Udiyanjeral : Chola
  3. Nedunjeliyan : Pandya

Select the answer using the code given below :

A

1 and 2

B

2 only

C

1 and 3

D

3 only

Explanation

Pair 1 is correctly matched: Senguttuvan (also known as Cheran Senguttuvan or the Red Chera) was a prominent ruler of the Chera dynasty. He is celebrated in the Tamil epic Silappadikaram and is credited with establishing the Pattini (Kannagi) cult.

Pair 2 is incorrectly matched: Udiyanjeral (Uthiyan Cheralathan) belonged to the Chera dynasty, not the Chola dynasty. He is considered the first historically recorded Chera ruler of the Sangam period and is famous in Sangam literature for the legend of feeding the rival armies during the Mahabharata war.

Pair 3 is correctly matched: Nedunjeliyan was a famous king of the Pandya dynasty. Sangam literature mentions prominent Pandyan kings by this name, such as Nedunjeliyan II, who is renowned for his decisive victory at the Battle of Talaiyalanganam against a combined Chera and Chola force.

Since the question asks for the pair(s) that are not correctly matched, only Pair 2 fits this criterion. Therefore, the correct option is B.

Q16Modern History

Which of the following factors contributed to the formation of the Forward Bloc by Subhas Chandra Bose in 1939 ?

  1. Bose failed to win the confidence of Mahatma Gandhi.
  2. The Congress Left was disunited and failed to support Bose.
  3. The Communists did not support Bose in his endeavours.
  4. The supporters of M.N. Roy and socialist leaders like Jayaprakash Narayan preferred Congress unity to supporting Bose.

Select the answer using the code given below :

A

1, 2 and 3

B

1, 2 and 4

C

1, 3 and 4

D

2 and 4 only

Explanation

Statement 1 is Correct: Subhas Chandra Bose failed to win the confidence of Mahatma Gandhi. After Bose's re-election as INC President in 1939, Gandhi declared the defeat of his candidate, Pattabhi Sitaramayya, as his own defeat, indicating a lack of confidence in Bose.

Statement 2 is Correct: The Congress Left was disunited and failed to support Bose. The Congress Socialist Party, Communists, and Royists were fragmented and did not present a united front behind Bose during the Tripuri Crisis.

Statement 3 is Incorrect: While the Communists did not support Bose's radical approach, this was not a direct factor in the formation of the Forward Bloc. Their stance was more about maintaining unity under Gandhi rather than directly opposing Bose's endeavors.

Statement 4 is Correct: Supporters of M.N. Roy and socialist leaders like Jayaprakash Narayan preferred Congress unity over supporting Bose. They abstained from voting on the Govind Ballabh Pant resolution, which effectively withdrew their support from Bose to prevent a split in the Congress.

Therefore, the correct option is B, which includes statements 1, 2, and 4.

Q17Modern History

Consider the following statements regarding the British policy in Awadh immediately after its annexation in 1856 :

  1. The taluqdars were dispossessed of their estates but allowed to retain their arms and forts.
  2. A Summary Revenue Settlement was made in 1856 assuming that the taluqdars were outsiders.
  3. The British believed in taking revenue directly from the peasants by removing the taluqdars.

Which of the statements given above is/are correct ?

A

2 and 3 only

B

1 and 3 only

C

1, 2 and 3

D

2 only

Explanation

Statement 1 is Incorrect: Prior to the annexation, Awadh's landed aristocracy (taluqdars) maintained private armies and forts. Immediately after the British took over in 1856, they were systematically dispossessed of their estates, disarmed, and their forts were completely destroyed.

Statement 2 is Correct: The first British land revenue settlement in Awadh was the Summary Settlement of 1856. It was explicitly based on the assumption that the taluqdars were "interlopers" (outsiders) who had no permanent or hereditary stakes in the land, having allegedly seized control through force and fraud.

Statement 3 is Correct: The primary objective of the Summary Settlement was to bypass the taluqdars and settle land revenue directly with the actual cultivators (peasants/ryots). British land revenue officers believed that removing the taluqdars would reduce peasant exploitation and increase the state's revenue streams.

Therefore, option A is the correct answer.

Q18Modern History

Consider the following assertion :

The genesis of political alliances based on community lay in the very nature of the Montague-Chelmsford Reforms, 1919.

Which of the following statements support/supports the above assertion ?

  1. Reforms retained and extended the principle of separate electorates.
  2. Separate electorates were supposed to counter Indian nationalism, which was growing stronger.
  3. Deprived classes rallied around the favours inherent in separate electorates.

Select the answer using the code given below :

A

1 only

B

2 and 3 only

C

1 and 2 only

D

1, 2 and 3

Explanation

Statement 1 is Correct: The Montagu-Chelmsford Reforms (Government of India Act, 1919) not only retained the separate electorates for Muslims (first introduced by the Morley-Minto Reforms of 1909) but explicitly extended them to Sikhs, Indian Christians, Anglo-Indians, and Europeans. This institutionalized community-based representation, directly fostering political alliances based on community.

Statement 2 is Correct: The British utilized separate electorates as a strategic tool of "Divide and Rule." By institutionalizing communal and class divisions, the colonial government aimed to fragment and weaken the increasingly unified Indian nationalist movement, which was growing stronger at the time.

Statement 3 is Correct: The 1919 constitutional framework tied political representation, legislative power, and administrative favors directly to communal and class identities. Consequently, various minority groups and deprived classes began organizing politically around these specific identities to secure concessions and representation, which laid the genesis for community-based political alliances in India.

Therefore, all three statements support the assertion, making the correct option D.

Q19Art & Culture

Pandit Mallikarjun Mansur, the famous classical singer from Karnataka, represented the :

A

Agra Gharana

B

Gwalior Gharana

C

Patiala Gharana

D

Jaipur-Atrauli Gharana

Explanation

Pandit Mallikarjun Mansur (1910–1992) was a legendary Hindustani classical vocalist born in the Dharwad district of Karnataka. He is universally recognized as one of the foremost stalwarts of the Jaipur-Atrauli Gharana.

  • Agra Gharana is incorrect. This gharana was founded by Haji Sujan Khan and Ustad Ghagghe Khudabaksh, and is known for its rhythmic play and robust voice culture (e.g., Faiyaz Khan), but it was not Mansur's gharana.
  • Gwalior Gharana is incorrect. Although Mansur initially received some training in the Gwalior style under Nilkanth Bua Alurmath, he is not considered a representative of this gharana. He later transitioned completely to the Jaipur-Atrauli style.
  • Patiala Gharana is incorrect. Founded by Ustad Fateh Ali Khan and Ustad Ali Baksh, and popularized by Bade Ghulam Ali Khan, this gharana is known for its emotional appeal and complex taans, but it is unrelated to Mansur.
  • Jaipur-Atrauli Gharana is correct. Mansur received his most significant training from Ustad Manji Khan and Ustad Bhurji Khan, who were the sons of the gharana's founder, Ustad Alladiya Khan. His singing style reflected the core principles of the Jaipur-Atrauli tradition, characterized by a robust, open-throated voice, intricate taans, and complex rhythmic structures. He was highly celebrated for his mastery over rare and complex ragas.

Therefore, the correct option is D.

Q20Ancient History

In which one among the following texts does the term kshetra-patni ('mistress of the field') originate ?

A

Rigveda

B

Atharvaveda

C

Ashtadhyayi

D

Arthashastra

Explanation

The term kshetra-patni translates to "mistress of the field" (kshetra meaning field or land, and patni meaning mistress or wife). It is an agricultural deity associated with fertility and the evolving concept of land possession in ancient India.

Atharvaveda is the correct answer. The term explicitly originates in the Atharvaveda, where hymns (such as AV 2.12.1) invoke the "mistress of the field" to bless agricultural endeavors.

Rigveda is incorrect. While the Rigveda frequently invokes the masculine counterpart, Kshetrapati ("Lord of the Field," an agricultural deity found in hymns like RV 4.57), the feminine term Kshetra-patni is a later development that is absent from the Rigvedic text.

Ashtadhyayi is incorrect. Authored by Panini (approx. 4th century BCE), it is a foundational treatise on Sanskrit grammar and linguistic rules, not the origin source for Vedic agricultural deities.

Arthashastra is incorrect. Authored by Kautilya (approx. 3rd century BCE), this text deals with statecraft, economy, and land administration. While it extensively discusses agriculture (using terms like sitadhyaksha for the superintendent of agriculture), it post-dates the Vedas by centuries and is not the origin of the term.

Therefore, Option B is the correct answer.

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