Model Answer

Parbati Giri, popularly known as the “Mother Teresa of Western Odisha”, represents a powerful tradition of grassroots nationalism combined with lifelong social service. Her life reflects the seamless transition of many freedom fighters from anti-colonial resistance to nation-building after Independence.

Born in 1926 in Samlaipadar village of present-day Bargarh district, Parbati Giri was deeply influenced by the nationalist atmosphere at home and by Congress leaders active in Odisha. She gave up formal education early and adopted Gandhian principles such as simplicity, service, and non-violence. At a young age, she actively mobilised villagers for the Khadi and Charkha movement and participated in the Individual Satyagraha of 1940.

Her most significant contribution came during the Quit India Movement of 1942. At just 16 years of age, she led rallies, exhorted people to boycott British institutions, and openly challenged colonial authority. Her fearless leadership earned her the title “Banhi Kanya” (Firebrand Girl). She was arrested and imprisoned for nearly two years, demonstrating exceptional courage and commitment to the national cause, particularly as a woman leader in a conservative rural society.

After Independence, Parbati Giri devoted herself entirely to constructive and humanitarian work, reflecting Gandhiji’s vision of service-oriented nationalism. She played a crucial role in relief operations during the devastating Odisha famine of 1951, worked for prison reforms, and dedicated herself to the eradication of leprosy. Her sustained engagement with tribal and marginalised communities in western Odisha helped improve access to care, dignity, and social inclusion.

Though not a literary figure, her legacy lies in institution-building, ethical public life, and compassionate leadership. Her contributions were formally recognised through national awards and an honorary doctorate from Sambalpur University.

In essence, Parbati Giri’s life exemplifies how the spirit of the freedom struggle continued beyond 1947 through selfless social reform, making her an enduring symbol of people-centric nationalism in modern India.