Score:
9.5/15
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GS2
Indian Polity
15 marks
“Passive euthanasia in India reflects the evolving interpretation of the Right to Life under Article 21 of the Constitution.”
Discuss in the light of recent Supreme Court developments and the ethical concerns surrounding end-of-life decisions.
Student’s Answer
Evaluation by SuperKalam
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Right to Life under Art 21 has transformed from a mere "right to exist" to a "right to live with dignity". This dignity as interpreted by the Supreme court of India extends to end of life, encompassing the right to a dignified death through passive euthanasia (the withdrawal of life support or medical treatment allowing a terminally ill patient to die in natural course).
Right to Life under Art 21 has transformed from a mere "right to exist" to a "right to live with dignity". This dignity as interpreted by the Supreme court of India extends to end of life, encompassing the right to a dignified death through passive euthanasia (the withdrawal of life support or medical treatment allowing a terminally ill patient to die in natural course).
Recent Supreme Court developments:
The legal journey of euthanasia in India has moved from total prohibition to regulated permission.
1) Aruna Shanbaug case (2011): The SC first recognised passive euthanasia allowing it under strict judicial marshalling for patients in permanent vegetative state (pvs).
2) Common cause vs UOI (2018): A landmark 5-judge bench declared that the Right to Lie with dignity is a fundamental right. It legalized living wills (Advance medical Directives) which allow individuals to decide in advance that they should not be kept on life support if they become terminally ill.
3) 2023 amendments - Recognising that the 2018 guidelines were too cumbersome the SC simplified the process for living wills removing the requirement for a judicial magistrate's countersignature and making the medical boards decision making more time bound.
Recent Supreme Court developments:
The legal journey of euthanasia in India has moved from total prohibition to regulated permission.
1) Aruna Shanbaug case (2011): The SC first recognised passive euthanasia allowing it under strict judicial marshalling for patients in permanent vegetative state (pvs).
2) Common cause vs UOI (2018): A landmark 5-judge bench declared that the Right to Lie with dignity is a fundamental right. It legalized living wills (Advance medical Directives) which allow individuals to decide in advance that they should not be kept on life support if they become terminally ill.
3) 2023 amendments - Recognising that the 2018 guidelines were too cumbersome the SC simplified the process for living wills removing the requirement for a judicial magistrate's countersignature and making the medical boards decision making more time bound.
Ethical concerns surrounding End-of-Life Decisions:
1) Sanctity of Life → Critics argued that life is sacred and act that hastens death.
2) Autonomy vs Paternalism → conflict between Individual and doctor's duty to save life.
3) The Slippery Slope → Fear that legalising passive euthanasia might lead to misuse of the law to get rid of elderly or disabled.
4) Medical Ethics → The Hippocratic oath binds doctors to do no harm creating a moral dilemma when asked to withdraw life sustaining treatment.
Ethical concerns surrounding End-of-Life Decisions:
1) Sanctity of Life → Critics argued that life is sacred and act that hastens death.
2) Autonomy vs Paternalism → conflict between Individual and doctor's duty to save life.
3) The Slippery Slope → Fear that legalising passive euthanasia might lead to misuse of the law to get rid of elderly or disabled.
4) Medical Ethics → The Hippocratic oath binds doctors to do no harm creating a moral dilemma when asked to withdraw life sustaining treatment.
The recognition of passive euthanasia reflects a mature democracy that respects individual agency. While the judiciary has provided a robust framework the focus must now shift toward palliative care infrastructure. True dignity in death is achieved not just by the right to refuse treatment but by ensuring that every citizen has access to pain relief, and compassionate care in their final days.
The recognition of passive euthanasia reflects a mature democracy that respects individual agency. While the judiciary has provided a robust framework the focus must now shift toward palliative care infrastructure. True dignity in death is achieved not just by the right to refuse treatment but by ensuring that every citizen has access to pain relief, and compassionate care in their final days.
Your answer demonstrates solid understanding of the legal evolution and ethical complexities. The chronological case law progression is well-structured, and you've covered major ethical concerns comprehensively. However, strengthening the explicit connection between judicial developments and Article 21's constitutional evolution would enhance the answer's analytical depth.
Right to Life under Art 21 has transformed from a mere "right to exist" to a "right to live with dignity". This dignity as interpreted by the Supreme court of India extends to end of life, encompassing the right to a dignified death through passive euthanasia (the withdrawal of life support or medical treatment allowing a terminally ill patient to die in natural course).
Right to Life under Art 21 has transformed from a mere "right to exist" to a "right to live with dignity". This dignity as interpreted by the Supreme court of India extends to end of life, encompassing the right to a dignified death through passive euthanasia (the withdrawal of life support or medical treatment allowing a terminally ill patient to die in natural course).
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