GS 2: PolityGS 1: Indian SocietyGS 2: Social JusticePrelimsGS 4: Human Values, Lessons from Leaders, Reformers and Administrators
Are legal guarantees insufficient in abolishing untouchability?, Pg9
Experts debate if legal guarantees alone suffice to abolish untouchability, highlighting the need for social conscience change and exploring civil law remedies beyond criminal statutes.
A "purification" ritual performed by Hindu groups in Uttarakhand after a public rally by Congress President Mallikarjun Kharge, a Dalit, sparked a national debate on untouchability.
The incident highlighted the ongoing challenge of caste discrimination despite existing legal frameworks.
Experts argue that while legal guarantees are necessary to combat untouchability, they are insufficient without a corresponding shift in societal conscience.
The discussion emphasized that discrimination has evolved from overt practices to reactionary forms triggered by Dalit social mobility.
Solutions proposed include exploring civil law remedies, localized dispute resolution mechanisms, and broader societal interventions like educational reforms and inclusive urban planning.
Detailed Insights:
Article 17 of the Indian Constitution explicitly abolishes untouchability and forbids its practice in any form.
The Protection of Civil Rights Act, 1955, originally the Untouchability (Offences) Act, 1955, criminalizes acts committed on grounds of untouchability.
The Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, 1989, provides stringent punishments for caste-based crimes and atrocities against SC/ST communities.
Legal regimes have significantly curbed overt practices of untouchability and empowered Dalits to assert their rights, a notable shift since historical agreements like the Poona Pact of 1932.
Discrimination has evolved into "reactionary atrocities," often stemming from discontent among oppressor communities due to increased Dalit social mobility, exemplified by movements like the Reservation Hatao Andolan.
The effectiveness of criminal law is limited as adjudicating bodies often reflect existing societal biases, sometimes leading to counterproductive outcomes.
There is a need to explore civil law and civil remedies, which often have a lower burden of proof for discrimination, as seen in the Sexual Harassment of Women at Workplace (Prevention, Prohibition and Redressal) Act, 2013 (POSH Act).
Localized dispute resolution mechanisms, such as Gram Sabhas and community-based courts, are suggested as effective alternatives for addressing social discrimination.
Beyond legal measures, fostering social reopening through inclusive education, teacher training, and urban planning that breaks caste segregation is crucial.
Key Concepts Involved:
Untouchability: A historical practice of social exclusion and discrimination against certain communities, abolished by Article 17 of the Indian Constitution.
Purity-Pollution Paradigm: A social construct central to the caste system, where certain groups are deemed ritually pure and others impure, justifying social hierarchy and exclusion.
Legal Consciousness: The way individuals and groups perceive, interpret, and interact with the law in their daily lives, influenced by their social experiences.
Carceral Regimes: Systems primarily focused on punishment, imprisonment, and coercive control through the criminal justice system.
Civil Law vs. Criminal Law: Civil law deals with disputes between individuals or organizations seeking remedies like compensation, while criminal law deals with offenses against society, leading to punishments like imprisonment.