Practice MCQs
Key Highlights:
Contemporary writers and historians challenge the myth of Buddhism’s disappearance from India, revealing its continued influence through architecture, communities, and memory.
Emphasizes Buddhism’s critique of egoism and self-obsession, drawing parallels with the modern digital age.
Archaeological rediscoveries and public memory shape understanding of Buddhism’s relevance to modern India.
Gautama Buddha taught that obsession with self-identity and ego is a key cause of suffering (dukkha).
The current social media culture of self-promotion, driven by algorithms and image, mirrors this obsessive attachment to the self.
Books like “How to Lose Yourself” draw on Buddhist teachings to emphasize letting go, not inflating ego through constant self-branding.
Douglas Ober, in Dust on the Throne, contests the view that Buddhism “vanished” from India post-13th century.
Evidence from Bihar, Odisha, Bengal, and urban centres like Kolkata and Bombay shows ongoing Buddhist practices well into the 19th–20th century.
Buddhist influence persisted in rituals, architecture, and community networks, even if formal sanghas declined.
Buddhism’s “disappearance” was more about colonial misrepresentation and less about actual extinction.
J.K. Birla and other industrialists funded major renovations and pilgrim circuits (Sarnath, Bodh Gaya).
Buddhist imagery and teachings influenced nationalist leaders like Ambedkar, Phule, and Periyar in critiquing caste inequality.
Ambedkar reinterpreted Buddhism as a liberation theology for Dalits and modern India.
Monuments like Sanchi and Amaravati are not just religious—they reflect belief systems, ethics, economy, and art.
Structures convey stories of Buddha, Jataka tales, and also the socio-political context of their construction.
Historians like Sinha and Chakrabarti emphasize how Buddhist sites became repositories of public memory and expressions of societal values.
Buddhism teaches Anatta (non-self), Dukkha (suffering), Anicca (impermanence)—useful correctives to hyper-consumerist, ego-driven society.
Writers now advocate using Buddhism as an antidote to:
Online rage culture
Desire-driven anxiety
Caste, violence, and discrimination
Key Concepts:
Anatta – Doctrine of non-self
Reappearance of Buddhism – Through archaeology, reformist thinkers, memorials
Theravāda vs Mahāyāna vs Navayāna – Variants of Buddhist thought adapted across centuries
Significance:
Challenges the simplistic historical narrative of Buddhist “decline”
Shows how memory, monuments, and reform kept Buddhism alive
Offers philosophical tools to navigate ethical dilemmas of modern life
Mains Mock Question:
How has Buddhism influenced modern Indian thought and society? Discuss with reference to its ethical doctrines and cultural continuity beyond the early medieval period.